By Florence Newman
One Halloween night, when my friend Ellie and I were about eight or nine, we went trick-or-treating door to door around our neighborhood. This was in those dangerous days before parents hovered protectively behind their costumed children to make sure that they didn’t get snatched by predators posing as genial homeowners or receive apples lanced with razor blades. Back then, we two girls were alone as we approached a stranger’s house where a glowing porch light beckoned. I recall the house being set back among some trees, with a long, serpentine brick walk leading to an old-fashioned gabled portico, but such “memories” are no doubt later embellishments conjured up to match the eeriness of what happened there.
Ellie rang the doorbell. We were dressed as society ladies in our mothers’ long gloves and pearl necklaces (we loved playing dress-up), or maybe I was Peter Pan and Ellie was Wendy, as we were one year for a class play called “Midnight in the Library,” in which characters escaped from their books and frolicked on the stage. The light from the doorway must have fallen over a charming picture of childish expectation as we stood there with our innocent, upturned faces and outstretched paper bags. “Trick or treat!” But the woman who had opened the door didn’t offer us candy. Was she short and silver-haired or young, willowy, and brunette? I guess I’ve forgotten. Or else it was hard to make out the details of her figure, back lit in the frame of the door. Certainly we were dazzled when she leaned over and told us, conspiratorially, that she was a witch.
“And I have a gift for each of you. Hold out your hand.”
Of course we did. Into my palm she pressed two copper pennies, then two more into Ellie’s.
“These are magic pennies. Promise you won’t lose them.”
We nodded solemnly, conscious of the awesome power with which we were being entrusted. As we left, Ellie and I looked at each other: she was grinning and her eyes had a mischievous twinkle. Did we believe the pennies were really magic? I, at least, believed they might be. After all, we had read about magic in the Narnia stories and in The Hobbit and The Time Garden and The Enchanted Castle. And before those, there had been fairy tales, like Jack and the Beanstalk, which taught us that the world was filled with magic that one could stumble across at any time and that only grown-ups foolishly rejected. Now here was a grown-up who not only believed in magic but was herself a witch, proving what every child secretly wishes to be true.
I never put the pennies to the test: what if they failed, shattering my fragile faith, already under assault by life’s steady barrage of the banal and ordinary? But neither did I lose them. Every now and then, 55-odd years on, when I’m looking for something else, I come across a battered leather box in a bureau drawer and discover inside it an ornate, antique key, badly tarnished; several unmatched buttons; and a square plastic container, about one inch by one inch, through whose top I can see two copper pennies. All thoughts of my original purpose are crowded out by recollections of that night, my friend Ellie (does she still have her pennies?), and the remarkable woman who claimed to be a witch. I am old enough now to be such a witch—a short, silver-haired one—though, as I mentioned, it’s hard to catch children alone on Halloween anymore. Witches were probably scarce even in those long-ago days. Still, I can aspire to be the rare woman who passes along that truly magical gift.
Florence Newman is professor emerita at Towson University, where she taught in the English Department for 27 years. A specialist in Middle English literature, she has published and delivered conference papers on Chaucer, the Gawain-Poet, and medieval women writers. She grew up in Blacksburg, Va., reading books in her parents’ library and eating strawberries from her grandfather’s garden. She currently lives with her husband in Towson, Md., escapes occasionally to their farm on Virginia’s Eastern Shore, and travels farther afield when time, energy, and finances permit.
Copyright © 2017, Florence Newman
The Physics of Pumpkins
By Florence Newman
Copyright © 2016, Florence Newman
Click image to enlarge. These four cartoon characters, among others, were created to represent actual people who were somehow involved in the battle to defend Fort McHenry from the British on September 12-14, 1814. Three years ago, the images were published in a Jr. Rangers booklet at the fort. This composite image is now available for printing on mugs, t-shirts, and various other products at: zazzle.com.
Adapted from: The Pathfinder
By John Lahr, The New Yorker, February 8, 2010
I just dropped out of nowhere. It was absolute luck that I happened to be there (NYC, 1963) when the whole Off-Off Broadway movement was starting. I think they hired everybody. It was wide open. You were like a kid in a fun park—trying to be an actor, writer, musician, whatever happened . . . . For me, there was nothing fun about the sixties. Terrible suffering . . . . Things coming apart at the seams.
I had a sense that a voice existed that needed expression, that there was a voice that wasn’t being voiced. There were so many voices that I didn’t know where to start. I felt kind of like a weird stenographer . . . . There were definitely things there, and I was just putting them down. I was fascinated by how they structured themselves.
When you write a play, you work out like a musician on a piece of music. You find all the rhythms and the melody and the harmonies and take them as they come . . . . Break it all down in pairs. Make the pairs work together, with each other. Then make ’em work against each other, independent.
I preferred a character that was constantly unidentifiable . . . instead of embodying a “whole character,” the actor should consider his performance “a fractured whole with bits and pieces of character flying off the central theme,” . . . . to make a kind of music or painting in space without having to feel the need to completely answer intellectually for the character’s behavior.
Character is something that can’t be helped. It’s like destiny . . . . It can be covered up, it can be messed with, it can be screwed around with, but it can’t be ultimately changed. It’s like the structure of our bones, and the blood that runs through our veins.
(I was) dead set against revisions because I couldn’t stand rewriting . . . . (The plays) were chants, they were incantations, they were spells. You get on them and you go. Plays have to go beyond just working out problems. (They have to move) from colloquial territory to poetic country.
I hate endings. Just detest them. Beginnings are definitely the most exciting, middles are perplexing, and endings are a disaster.