David Mamet On Playwriting

December 14, 2011

Adapted from: Paris Review, The Art of Theater, No. 11

Interviewed by John Lahr

Freud believed that our dreams sometimes recapitulate a speech, a comment we’ve heard or something that we’ve read. I always had compositions in my dreams. They would be a joke, a piece of a novel, a witticism or a piece of dialogue from a play, and I would dream them. I would actually express them line by line in the dream. Sometimes after waking up I would remember a snatch or two and write them down. There’s something in me that just wants to create dialogue.

My mother used to say when I was just a little kid: David, why must you dramatize everything? She said it to me as a criticism . . . . I found out (it took me forty years) that all rhetorical questions are accusations. They’re very sneaky accusations because they masquerade as a request for information. If one is not aware of the anger they provoke, one can feel not only accused but inadequate for being unable to respond to the question.

It’s action . . . That’s all that it is—exactly what the person does. It’s not what they “think,” because we don’t know what they think. It’s not what they say. It’s what they do, what they’re physically trying to accomplish on the stage. Which is exactly the same way we understand a person’s character in life—not by what they say, but by what they do.

I never try to make it hard for the audience . . . Vakhtangov, who was a disciple of Stanislavsky, was asked at one point why his films were so successful, and he said, Because I never for one moment forget about the audience. I try to adopt that as an absolute tenet. I mean, if I’m not writing for the audience, if I’m not writing to make it easier for them, then who the hell am I doing it for? And the way you make it easier is by following those tenets: cutting, building to a climax, leaving out exposition, and always progressing toward the single goal of the protagonist.

Get into the scene late, get out of the scene early . . . . You start in the middle of the conversation and wonder, What the hell are they talking about? And you listen heavily.

I was a nonstudent. No interest . . . . Later on I realized that I enjoy accomplishing tasks. I get a big kick out of it because I never did it as a kid.

Being in Chicago was great . . . . We looked at New York as two things: one was, of course, the Big Apple and the other was the world’s biggest hick town. Because much of what we saw happening in New York was the equivalent of the Royal Nonesuch—you know, a bunch of people crawling around, barking, and calling it theater. But the version in Chicago was people went to the theater just like they went to the ballgame: they wanted to see a show. If it was a drama, it had to be dramatic, and if it was a comedy, it had to funny—period.

(I) was trying to figure out what the hell the mechanism of the play (The Cryptogram) was. And I had all this stuff about the kid not going to sleep, and it finally occurred to me, about the billionth draft, well, it’s about why can’t the kid sleep? It’s not that the kid can’t sleep, but why can’t the kid sleep? So the kid can’t sleep because he knows, subconsciously, that something’s unbalanced in the household. But then why is nobody paying attention to him? I thought, Aha! Well, this is perhaps the question of the play.

I’m not trying to persuade (the audience) of anything; it’s much more basic than that, it’s much more concrete . . . . Obviously, the point of the play is doing it for the audience—like the cook who wants to make that perfect soufflé, that perfect mousse, that perfect carbonara. Of course he isn’t going to do it if he doesn’t think someone’s going to eat it, but the point is to cook it perfectly, not to affect the eaters in a certain way. The thing exists of itself.

This is one in a series that will post on Wednesdays. If you’d like to read more about what people such as David Mamet, Sam Shepard, Joyce Carol Oates and other famous — and not so famous — playwrights have to say about the art and craft of writing and directing plays, type “On Playwriting” into the small sidebar window and tap the “Search” button. (This is the first installment of a three-part post adapted from the David Mamet interview in Paris Review.)


Shock Jockeys

December 21, 2009

It’s rare for me to laugh out loud when reading e-mail messages, but last week I had one that broke me up, to put it mildly. After I wiped away the laugh tears I quickly asked the sender for permission to change the name of the little protagonist and write-up the tale as a blog post. The sender gave her consent and the story is herewith presented for your reading pleasure.

Recently the daughter of an old friend took her 3-year-old son—I’ll call him Freddie—to the doctor for a regular checkup. The doctor walked into the room and, after some small talk and the normal exam of the lad’s ears, throat, chest, etc., she slipped his pants off. The eyes of the mother and doctor widened when they noted a large bulge in the crotch of Freddie’s brief’s. “Could my little man be having an erection?” the mother wondered. As the doctor pulled Freddie’s briefs down, out sprang this large pink thing. Then another. And yet another—they popped out like those snakes-in-a-can novelties do when you take the lid off. When Freddie’s mom and the doctor recovered from their mild fright, they were surprised to find that he had hidden a selection of his mother’s pink sponge hair rollers in his pants. My friend’s e-mail about her grandson’s interesting horde ended this way: “We may never know why he did such a thing.”

As to why Freddie did what he did, I have a theory. It’s simple. That boy loves his mother. As Freud might have opined, what else could such delightfully funny-strange behavior symbolize?

Copyright © 2009 Jim Sizemore.